(#6) The Angels Would Have Announced It

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 If Jesus Rose from the Dead, then (#6) the Angels Would Have Announced It [audio]

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men. The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay." (Matthew 28:1-6)

It should come as no surprise to anyone that the announcement of the Lord’s resurrection was made by the angels, for this, indeed, was a cosmic moment. And, also not surprising, is that there is controversy over this: how many angels, where they were, and what did they really say. Matthew and Mark have one angel; Luke and John have two. We will deal with all of that soon.

But today, we want to ponder the fact that it was the angels that announced the resurrection and why.

Recall the great passage in Galatians (don’t skip through it… read it):

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship.  (Galatians 4:1-5)

The advent of the Messiah was a “set time”—set by God. It wasn’t just that He landed on a nice calendar day. This was as if all the prophecies and all the promises were set on a timer and they all went off together at this moment. It was a cosmic moment: the time in which God was going to enter the world as a human being to redeem those who were in bondage under the law. It was a moment that began with the birth of the Messiah and extended through His resurrection… one big cosmic moment. John Calvin refers to the resurrection as “the closing scene of our redemption.”

And the privilege of announcing this cosmic moment was going to be given to the angels. They came to Mary and to Joseph. They came to Zacharias and then on the night of His birth, the heavens were filled with a host of angels announcing the news… not to Herod or to the High Priest, but to the lowly, despised and smelly shepherds. Not in a palace or in the temple, but out in the middle of a common, ordinary field. 

Should we, therefore, be surprised that it would be the angels who would announce His resurrection? And, to a woman in a graveyard? We will deal more with this later, but recall that women in that culture were second-class citizens. Jesus changed all of that forever. But it was no small deal in those days that the angels would break the news to a woman, and to Mary Magdalene, who at one time had been possessed by seven demons and no doubt suffered from the ravages those demons would visit upon her. 

No, this is not surprising to us, for this is who God is. God’s heart is with the humble. And He blesses His creatures by allowing them to carry out His purposes and plans. Thus, He sends angels to announce the Moment of Moments.

So, who are these “angels”? 

Well, they are an amazing part of God’s creation. There are tons of them, “innumerable," says Hebrews 12:22 and “thousands upon thousands, and ten thousand times ten thousand” says Revelation 5:11. 

That is a lot of angels!

There is even some conjecture that we might each have an “assigned” angel[1]. When speaking of the children, Jesus refers to “their angels in heaven” (Matthew 18:10). The Greek word translated “their” is a collective pronoun, so it could be referring to a general ministry by angels, or it could refer to the collective, individual, personal angels that minister to all children. This certainly is inconclusive, but there surely are enough of them to go around! Maybe that is why there are so many. One thing we know for sure, they do minister to us:

Are not all angels ministering spirits sent to serve those who will inherit salvation? (Hebrews 1:14)

Angels are strong. They are mighty. They battle the forces of darkness and they serve God as He sends them to fulfill His purposes. They are messengers, but they also carry out some of God’s judgments. When Herod was struck down and eaten by worms because he did not give glory to God, it was an angel that struck him. (Acts 12:23)

Some are sent to patrol the earth. (Zechariah 1:8-11)

And now, at the Resurrection, one lucky angel gets to show up in front of a bunch of tough Roman soldiers, walk over to the stone, which no doubt weighed tons, put his hand on the side of the stone (can you see him pausing and looking at the guards) and then with a mere flip of his wrist, roll it away as if it were nothing? And then he popped up to the top and sat on it, again, no doubt, looking at the guards who are now frozen in fear of him? Wouldn't you have loved to have been there to see this?

Well, Scripture says you might have come in contact with angels as they go about their duties in human form:

Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. (Hebrews 13:2)

And so, it was the angels who kicked off the Moment and became quite active in the events leading up to the birth of Jesus. And it was the angels who ministered to Him in His times of need on earth. When Jesus had finished forty days of fasting and had been tempted by Satan, the angels came and ministered to Him. (Matthew 4:11) When He was in agony in the Garden of Gethsemane, and His soul was “deeply grieved to the point of death," it was an angel that strengthened Him. (Luke 22:43)

I can imagine, then, how much the angels would have been straining at the bit to save Him from the scourge and the nails. All they needed was a word from Him and they would have swept in like a ferocious army.

When Peter impetuously cut off the ear of Malchus (John 18:10), the high priest’s servant, during the arrest, Jesus admonished Peter and said, 

"Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?” (Matthew 26:53-54)

A Roman legion consisted of 6,000 soldiers. Twelve would be 72,000 mighty angel warriors. If one angel can buckle the knees of the guards, imagine what 72,000 would do? 

So, as Jesus was being scourged and nailed, as he hung on the tree, all He needed to do was say the word and the angels would have rescued Him.

But He didn’t. 

Can you imagine that? Can you imagine how easy it would have been in the midst of all of that pain and suffering to call out for rescue and relief? To just say the word and all the misery of that moment ends…instantly?

But no, He didn’t. It was our sin and His love that held Him there—denying Himself for our sake. 

The angels who filled the sky with praise and glory at His birth are now held in check, silent at His death. The earth spoke, yes, but the angels remained silent.

But! On the third day, all that changed! The angels are released and silent no more. They announce the News of News—“He is not here! He has risen just as He said”!

Yes, if Jesus rose from the dead, then the angels would have been there to announce it.  I imagine you could not have kept them away.

He is risen indeed!

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[1] See Acts 12:15. This conveys the common belief of the Jews concerning a personal “guardian angel”. It does not, however, confirm for us that this is true, only that it is consistent with the disciples’ apparent belief, which one might argue could have or should have been dissuaded by Jesus after three years. But again, the disciples weren’t perfect in their understanding of all that Jesus taught anyway.

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(#2) The Seal Was Broken
 If Jesus Rose from the Dead, then (#2) The Seal Was Broken [audio] We don’t spend much time talking about the seal that was placed upon the tomb, but I think it is significant. Here is the historical record: The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard. (Matthew 27:62-66) The account states that the chief priests and the Pharisees “made the tomb secure by sealing the stone…”.  This seal was most likely several ropes that were drawn across the stone and then affixed to the tomb walls with a soft clay imprinted with some symbol of authority. It was also likely that the ropes were sealed at their juncture in front of the stone. In this way, no one could move the stone or the ropes without breaking the dried clay and destroying the “seal” affixed upon the clay.  The seal was there to “put on notice” that no one was to mess with the tomb. Rome could deal quite nastily with those who did so. Now, this doesn’t mean much to us today, for we are long past the norm of using “seals” as they were utilized in ancient times. but in those days, a seal was inviolable[1]. It represented authority, authenticity, and finality. No one messed with a seal. In the book of Esther, when King Ahasuerus issued the order to save the Jews, he commanded them to “seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.” (Esther 8:8) When Daniel was thrown into the lion’s den, “… a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel." (Daniel 6:17) In the vision concerning the destruction of Jerusalem, the Scripture says: And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” (Isaiah 29:11) The permanence of a seal against all who were unauthorized to break it was an inviolable part of their world.  It becomes even more apparent when John is caught up to heaven and there beholds the scroll with seven seals. John weeps because there was “no one worthy to open the scroll or to look into it” (Revelation 5:4). Of course, we find that the Lamb, “standing as though it had been slain” (Revelation 5:6), was worthy to break the seals. And when each of those seals were broken, great calamity came upon the earth. Seals in the Scripture mean something. And John had wept, because the seal represented an inviolable wall to anyone who did not have the authority to break it. Seals show authority. They show authenticity. And they show finality for all except the one who had the authority to break them. And so, we now come back to the tomb. The seal, whether it was a Roman seal or the High Priest’s seal, represented a fixed closure that no one was allowed to breach. When it was set upon the tomb, there was a finality, a stamp of ultimate authority, that said, “This tomb is closed.” Ah, but God is not subject to the laws or seals of man. I can imagine that when the earth began to shake and the stone was rolled aside, that those clay seals with the authority of man impressed upon them broke into a thousand pieces and lay as trash littering the ground. If Jesus rose from the dead, then the seal of man, meant to keep Him in the grave, had been utterly and completely destroyed. But there is one more thing that must be mentioned regarding “seals." It is important to note that God has given us this detail in the record to help substantiate the reality of the accounts of the empty tomb and the risen Lord Jesus. But it also brings our minds to something quite wonderful. In John 6:27, Jesus said: "Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” If God seals something, it is sealed! "In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit." (Ephesians 1:13) “… it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee." (2 Corinthians 1:21) This is God’s seal of authority, authenticity, and finality. You are His, sealed with His guarantee. Oh, my, dear brothers and sisters in Christ! How deep is the steadfast love of God that He should do such mighty things to secure us to Himself and then tell us that He has put His own seal upon you and me? As David writes: “Such knowledge is too wonderful for me; it is high; I cannot attain it.” (Psalm 139:6) [previous] [next]     [1]Inviolable /ĭn-vī′ə-lə-bəl/: never to be broken, infringed or dishonored; unassailable; secure from violation or assault or trespass
14
If Jesus Rose from the Dead, then... (#0)
The resurrection of Jesus Christ is the most important truth claim in a biblical worldview. It is the key apologetic for Christianity. It is the most important event in history. The implications of the Resurrection are so deeply woven into the fabric of our Christian faith that it is important for us to continually embed its truths into our heart and mind such that it becomes an ever-present reality. To do this, I would like for us to ponder fifty compelling arguments and implications that are true if Jesus, indeed, “rose from the dead.” We will look at these, one a day, over the next seven weeks. This will take us through Ascension Day and Pentecost. The latter two are important days of remembrance following the Resurrection and we will highlight them. But more importantly, I want to help people contemplate, on a daily basis, over a sustained period of time, the tremendous significance of the Resurrection. We will do this by considering not only the many proofs, but also the many deep implications. I would encourage you to do this as devotions with your spouse or as a study for your small group and then engage in a healthy discussion (suggested questions will be provided in the daily email). My prayer is that God will use these days to increase faith within the Body of Christ and our ability to provide a "neighborly apologetic" to those who are open to hear as the result of the relationships we are building with them. Paul states that without the resurrection, our faith would be in vain and we would still be lost.  “… if Christ has not been raised, your faith is futile and you are still in your sins.”      1 Corinthians 15:17 This is not a minor statement, and it should cause us pause, for it puts this unique historical event into sharp perspective. Without the Resurrection, we are hopelessly lost. We are without a true faith and we are unforgiven, still condemned in our sins. We should probably read that verse over several times before plowing forward. It is easy for me, and possibly you, to treat Easter as another Christian holiday marked by multiple, and possibly extensive, preparations. Church choirs rehearse diligently and on overtime, special services are prepared (think Good Friday and sometimes Sunrise Services), thousands of lilies are tended and provoked to bloom at the right time and are purchased to line sanctuary rails, special meals are planned and prepared and joyously consumed, treasure hunts are created, painted eggs are hidden and Easter baskets are filled with chocolate bunnies, peeps, and who knows what else the market has, and will, come up with.  The point here is that just like Christmas and Thanksgiving and every other holiday, including birthdays, anniversaries, and the multitude of “take-your-boss-to-lunch” kind of days, they are preceded with much preparation, happy execution, and then forgotten except to toss the wrappings into the trash and press on with life as usual. When I was at the White House, the annual “Easter Egg Roll” on the south lawn was a big deal with weeks of preparation, followed immediately by a massive clean-up and the Secret Service hustling folks out of the “compound." The next day, it was impossible to find any evidence that there had been anything going on. For the Resurrection, however, Paul implies that it is something so critical to our faith that it should be an ever present reality. The astounding cry, “He lives!” should be ongoing, not a one-and-done holiday. Certainly, "We serve a risen Savior, He's in the world today," as the famous hymn states, is an astounding, continual reality. I believe it is important for us to frequently ponder and meditate upon the deep implications that the tomb was really, truly empty and the resurrection of Jesus from the dead is absolutely true. So, we will look at not only these implications, but also the apologetic propositions and the incredible truths that logically follow this unmatched historical assertion. We will generally lay down the apologetic arguments first and then deal with the implications. And hopefully, after working your way through all of this, you will have imprinted these implications and truths deep in your heart such that they will help you with your walk into the darkness we call future. Because it is the Resurrection of Christ that stands not only at the forefront in the apologetic reality of who Jesus is and what God has done for us, but also the enduring hope we have in Christ. As another famous hymn states: "Because He lives, I can face tomorrow." [Next: It Would Have Shaken Everything]