If Jesus Rose from the Dead, then (#35) He Will Judge the World

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My guess is that few would connect the resurrection of Jesus with the judgment of the world. I wouldn’t have either, prior to this study. But, Paul, while preaching to the Athenians on Mars Hill, clearly does so. In fact, he says that the resurrection of Jesus is the proof that God will judge the world:

Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent, because He has set a day when He is going to judge the world in righteousness by the Man He has appointed. He has provided proof of this to everyone by raising Him from the dead. Acts 17:30-31

God calls—no commands—everyone, everywhere to repent. Why? 

Because His judgment is coming. The day is set. It is not just a possibility, nor is it an idle threat. The day of judgment of the world is fixed and is a surety. And He has provided the proof that this will take place by raising Jesus from the dead. 

It is also important to note that God says that this judgment will be carried out by Jesus and that it will be done in “righteousness”. It will not be done in retaliation. It will not be done out of spite or hatred or evil intents. It will not be a judgment to prove who is the most powerful or to “settle a score”. 

It will be done in righteousness.

And, the proof that this will happen is because Jesus rose from the dead. He has crushed Satan’s head. He has defeated death. And He will judge the world in righteousness and make all things new; the curse conquered. All will be made right. The lion will lie down with the lamb and the cobra will not strike the child. The dead in Christ will be raised with a new, spiritual body and the saints and loved ones will all be together again with the Lord forever.

I suppose some would say that this is the negative element in our long list of positive things connected to the resurrection. Yet, even so, the righteous in the Scripture cry out for all of this to come about. These petitions are referred to as “imprecatory” prayers. The Psalms are quite full of them. They are the ones we skip over when reading from the Psalms in church. They are quite difficult. It is the plea of the martyrs in Revelation 6:10:

 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”

But the longing for God to judge the world in righteousness is a longing for God to make everything right again. It is the longing for the new heavens and the new earth. This is a difficult thing to accept for a culture of “homo deus”, where the notion of God and absolute truth is waning and evil is called good and good evil; where any sort of “judgment” associated with right and wrong from God’s perspective is labelled as hatred.

But reality is quite different. God is holy and just and there will come a day when those outside of Christ will face His righteous judgement. Hard words, yet true. Remember the verse we looked at some time ago from Jesus:

 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. John 5:28-29

Some have stated that their reason for rejecting God is bound up in all of this “judgment” talk. For sure the saints have sometimes, if not often, been less than wise in how this truth has been handled. God does not take pleasure in the death of the wicked and yet righteousness and justice will prevail. The day of judgment will come. That day is set and it will come like a thief in the night.

Let’s look at our verse again:

Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent, because He has set a day when He is going to judge the world in righteousness by the Man He has appointed. He has provided proof of this to everyone by raising Him from the dead. Acts 17:30-31

Notice, again, the declaration that God has given us proof that judgment is coming by raising Jesus from the dead. Is it any wonder why the resurrection of Christ has had such pushback? Is there any wonder why the resurrection should, therefore, be the primary basis of our apologetic?

And, what is this proof

Well, we have systematically walked through a lot of it. We may not have done it perfectly, but nevertheless the proof is there and God has “provided proof of this to everyone”.

Wait”, you might say. “That proof hasn’t been provided to everyone! Think of those who haven’t heard!

Ah, but God did not say that He “delivered” it to everyone. That is our job. It was the job of the apostles to deliver it, who preached it everywhere, and it is our job to deliver it still today. 

Instead, God has “provided” the proof. 

He has given us the records of the events of the death, burial and resurrection of Jesus. He has given us the personal, eye-witness testimonies. He has provided an empty tomb and the undisturbed grave clothes. He provided the guards and the angels and the earthquake. He provided the saints who came out of their tombs on that resurrection morning. He has provided us with the record of the bribing of the guards and the broken seal and the rolled away stone. He has provided the radically changed lives of those brothers and sisters who saw and heard and touched the risen Lord. He has provided the myriad of saints whose lives have been transformed by the resurrected Jesus. 

And He has provided you with the same metamorphed, reborn life as well. This is our testimony and our witness. 

Judgment is coming and the proof of that is the resurrected Jesus who is alive today.

He is risen. 

He is risen, indeed.

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If Jesus Rose from the Dead, then (#1) the Seal Was Broken
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Matthew 27:62-66 The historical account states that the chief priests and the Pharisees “made the tomb secure by sealing the stone…”.  This seal was most likely several ropes that were drawn across the stone and then affixed to the tomb walls with a soft clay imprinted with some symbol of authority. It was also likely that the ropes were also sealed at their juncture in front of the stone. In this way, no one could move the stone or the ropes without breaking the dried clay and destroying the “seal” affixed upon the clay.  The seal was there to “put on notice” that no one was to mess with the tomb. Rome could deal quite nastily with those who did so. Now, this doesn’t mean much to us today, for we are long past the norm of using “seals” as they were utilized in ancient times. but in those days, a seal was inviolable[1]. It represented authority, authenticity, and finality. No one messed with a seal. In the book of Esther, when King Ahasuerus issued the order to save the Jews, he commanded them to “seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.” (Esther 8:8) When Daniel was thrown into the lion’s den, “… a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel." (Daniel 6:17) In the vision concerning the destruction of Jerusalem, the Scripture says this: And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” Isaiah 29:11 The permanence of a seal against all who were unauthorized to break it was an inviolable part of their world.  It becomes even more apparent when John is caught up to heaven and there beholds the scroll with seven seals. John begins to weep because there was “no one worthy to open the scroll or to look into it” (Revelation 5:4). Of course, we find that the Lamb, “standing as though it had been slain” (Revelation 5:6), was worthy to break the seals. And when each of those seals were broken, great calamity came upon the earth. Seals in the Scripture mean something. And John had wept, because the seal represented an inviolable wall to anyone who did not have the authority to break it. Seals show authority. They show authenticity. And they show finality for all except the one who had the authority to break them. And so, we now come back to the tomb. The seal, whether it was a Roman seal or the High Priest’s seal, represented a fixed closure that no one was allowed to breach. When it was set upon the tomb, there was a finality, a stamp of ultimate authority, that said, “this tomb is closed”. Ah, but God is not subject to the laws or seals of man. I can imagine that when the earth began to shake and the stone was rolled aside, that those clay seals with the authority of man impressed upon them broke into a thousand pieces and lay as trash littering the ground. If Jesus rose from the dead, then the seal of man, meant to keep Him in the grave, had been utterly and completely destroyed. But there is one more thing that must be mentioned regarding “seals”. It is important to note that God has given us this detail in the record to help substantiate the reality of the accounts of the empty tomb and the risen Lord Jesus. But it also brings our minds to something quite wonderful. In John 6:27, Jesus said this: Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” If God seals something, it is sealed! In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, Ephesians 1:13 “… it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. 2 Corinthians 1:21 This is God’s seal of authority, authenticity, and finality. You are His, sealed with His guarantee. Oh, my, dear brothers and sisters in Christ! How deep is the steadfast love of God that He should do such mighty things to secure us to Himself and then tell that He has put His own seal upon you and me. As David writes: “Such knowledge is too wonderful for me; it is high; I cannot attain it.” Psalm 139:6 [previous] [next]     [1]Inviolable /ĭn-vī′ə-lə-bəl/: never to be broken, infringed or dishonored; unassailable; secure from violation or assault or trespass
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If Jesus Rose from the Dead, then... (#0)
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